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The Church, which looks to Mary as a model, is also called to imitate her in her relationship with this most holy mystery. Mary is a “woman of the Eucharist” in her whole life. Certainly Mary must have been present at the Eucharistic celebrations of the first generation of Christians, who were devoted to “the breaking of bread” ( Acts 2:42).īut in addition to her sharing in the Eucharistic banquet, an indirect picture of Mary's relationship with the Eucharist can be had, beginning with her interior disposition. Acts 1:14) in the first community which gathered after the Ascension in expectation of Pentecost. Yet we know that she was present among the Apostles who prayed “with one accord” (cf. The account of the institution of the Eucharist on the night of Holy Thursday makes no mention of Mary. 102 Mary can guide us towards this most holy sacrament, because she herself has a profound relationship with it.Īt first glance, the Gospel is silent on this subject. In my Apostolic Letter Rosarium Virginis Mariae ,I pointed to the Blessed Virgin Mary as our teacher in contemplating Christ's face, and among the mysteries of light I included the institution of the Eucharist. If we wish to rediscover in all its richness the profound relationship between the Church and the Eucharist, we cannot neglect Mary, Mother and model of the Church.VI At the School of Mary, "Woman of the Eucharist" 53-58Ĭhapter six: At the School of Mary, "Woman of the Eucharist"
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V The Dignity of the Eucharistic Celebration 47-52 IV The Eucharist and Ecclesial Communion 34-46 III The Apostolicity of the Eucharist and of the Church 26-33
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Reference to Mary is found in thirteen of the sixty-two paragraphs of the encyclical (6, 7, 19, 25, 53-59, 62). (7) An entire chapter of the document is devoted to Mary, Woman of the Eucharist. Consequently, I cannot let this Holy Thursday 2003 pass without halting before the "Eucharistic face" of Christ and pointing out with new force to the Church the centrality of the Eucharist. He continues:īy proclaiming the Year of the Rosary, I wish to put this, my twenty-fifth anniversary, under the aegis of the contemplation of Christ at the school of Mary. This inseparable link is embodied in the Eucharist. (6) For Pope John Paul II, Christ and Mary are inseparable, just as Christ and his Church are inseparable. To contemplate the face of Christ, and to contemplate it with Mary, is the "program" which I have set before the Church at the dawn of the third millennium, summoning her to put out into the deep on the sea of history with the enthusiasm of the new evangelization. I would like to rekindle this Eucharistic "amazement" by the present Encyclical Letter, in continuity with the Jubilee heritage which I have left to the Church in the Apostolic Letter Novo Millennio Ineunte and its Marian crowning, Rosarium Virginis Mariae. It is striking that the date and signature specifically add, "in the Year of the Rosary." Introducing his reason for the document, the Holy Father writes: The full document is available on the internet.Įcclesia de Eucharistia was published by Pope John Paul II in the twenty- fifth year of his pontificate. Magisterial Documents: Ecclesia de EucharistiaĮncyclical Letter on the Eucharist in its Relationship to the Church Pope John Paul II 17 April 2003